Resurrection Ecology: Extinct Species and the Changing Environment

By Roberta Attanasio, IEAM Blog Editor

Extinction is, sometimes, merely a life stage. The resurrection of extinct species is not only possible with modern science, but it is also helpful to study evolutionary changes that occur because of natural events or anthropogenic stressors. As long as their dormant propagules are preserved in permafrost, soils or sediments, species can be brought back to life—sometimes. Resurrection ecology allows researchers to identify various stages of evolution by comparing extinct, resurrected species with their living descendants.

Wooly mammoth statues, Cave City, Kentucky. Photo by , licensed under

Successful resurrections are relatively recent. They were first achieved 10 years ago with Daphnia, minute, shrimp-like crustaceans also known as water fleas. Now, 10 years later, the concept of resurrection has been extended from the minute to the huge and everything in between. Recent protagonists include a giant virus that infects amoebas—brought back to life after 30,000 years spent frozen in Siberian ice—and moss that was frozen in Antarctic ice for over 1,500 years. There are also would-be protagonists, with the woolly mammoth being the most inspiring candidate. “other Lazarus-wannabes, including the Tasmanian tiger, passenger pigeon, Steller’s sea cow, and the Xerces blue butterfly.”

But let’s go back to Daphnia. Lakes, ponds, streams and rivers are full of them. In the fall, they produce the so-called winter eggs, which are enclosed in a thick shell. Some end up in the sediment, unhatched. In 2004, researchers figured out how to resurrect eggs that had been buried in the sediment of Lake Superior for decades, thus identifying a repository of long-term genetic and ecological information and reviving the concept of resurrection ecology. , scientists hatched 700-year-old eggs from South Center Lake in Minnesota and used the resurrected Daphnia to understand how the ancient crustaceans utilized phosphorus in comparison to their modern-age counterparts.  Phosphorus concentrations in the lake increased dramatically in the late 1800s, due to its use as a fertilizer by nearby farms. This study exemplifies how resurrection ecology can be applied to understand evolutionary changes caused by anthropogenic activity.

Daphnia pulex . Photo credit: Paul Hebert, published in , licensed under

The 700-year-old resurrected Daphnia are young, though, when compared to living organisms brought back to life from the Ice Age – regenerated from 30,000-year-old fruit tissue buried in Siberian permafrost and the giant virus that infects amoebas. According to the researchers that achieved the plant regeneration feat, plant tissues naturally preserved over thousands of years demonstrate that permafrost is a “depository” of an ancient gene pool and is an important resource for evolutionary studies. Not all is good, though. “The revival of such an ancestral amoeba-infecting virus…suggests that the thawing of permafrost either from global warming or industrial exploitation of circumpolar regions might not be exempt from future threats to human or animal health.”

Yet there is more coming out of the ice. Just yesterday (March 17, 2014), revealed the resurrection of ancient moss from Signy Island off Antarctica. A team of scientists sliced frozen moss cores and placed them in an incubator at a normal growth temperature and light level. Surprisingly, the moss started to grow after only a few weeks.

Some argue that “resurrection ecology” should apply to the hatched Daphnia egg studies, whereas the other resurrections should fall within “resurrection biology.” I think it would rather make sense to use the former term for resurrections applied to ecology studies and the latter for resurrections targeted for other purposes, such as conservation.  Here, semantics may become tricky: resurrection applied to conservation is called de-extinction, like bringing back the woolly mammoth.

There is a lot to think about—resurrections of all types go hand-in-hand with countless ethical issues and are up for hot debate as their applications to ecology and conservation inexorably move forward.  Are we reviving micro-organisms that can cause harm to humans or wildlife? Are we resurrecting potential crop pests? Why bring back the woolly mammoth while its closest relative, the African elephant, is threatened by poaching? Should we revive species that may not be supported by existing habitats? The list goes on and on. For a thorough discussion of these issues, head to , which in 2013 provided “an ideal platform to examine de-extinction through the ideas of its key players—conservationists, genetic technology practitioners, scientists involved with current species-revival projects, ethicists—and an exciting opportunity to explore the possibilities and boundaries of science.”

Maybe “caution” is the word to use when planning resurrections. , “Bringing extinct animals back to life is really happening—and it’s going to be very, very cool. Unless it ends up being very, very bad.”

2 thoughts on “Resurrection Ecology: Extinct Species and the Changing Environment

  1. awilson

    There has been a bit said about this resurrection ecology lately, and I wasn’t able to get the point of it until now. Here there is a nice explanation of how it got started and it shows there is a large gap in motivation between basic ecologists and those involved in conservation, especially those fascinated with the past. The danger is that people will start to think it is OK to send extinct the species that we have around now because modern technology will develop further and allow us to get back what we lose. I can just imagine conservatives using it to say don’t worry about dwindling wildlife populations, let’s get our cities to sprawl around all the world, when we get settled, it will be time to resurrect the extinct species.

    Reply
  2. Ming Hong

    Intellectual curiosity is good. It can get bad when playing with viruses or other microbes we have not seen for many thousands of years. What precautions are taken to resurrect these microbes? How are they stored? What about the handling of microbes that will be resurrected in the future? Do we need this? Who will be responsible if something unwanted and harmful gets out of control? What do we know about the microbes that infected our ancestors? Is it really important to know what was there thousands of years ago?

    Reply

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